I’ve finished my 3.5 year stint writing Scala, and I haven’t stopped missing writing Clojure. The knowledge of Clojure continues to heighten and inform my programmer sensibilities. One thing that I appreciated about Scala is that it was as good of a medium as you might practically find to allow writing Clojure without writing Clojure. I liked to think of Scala as the canvas on which I painted my Clojure ideas. Because Scala makes itself amenable to many styles of programming at once (at least, FP and OOP), it was possible to write code by imagining what the Clojure code would look like, and then writing that in Scala syntax. Interestingly, the more I did this, and the more faithfully I did so, the more people implicitly (no pun intended!) acknowledged the code as “good Scala code”. Because, you know, most Scala programmers agree that good Scala code puts “val”s at the top of a function body, uses immutable collections exclusively, prefers functions over (object) methods, and makes functions small, stateless, and composable. More on that later. Here, I want to simply release some of the code that I wrote in Scala to fill in a few perceived gaps in Scala’s Seq abstraction, where the perception is based on what I was accustomed to using in Clojure.
The podcast story “Meet the last native speakers of Hawaiian” is a fascinating story about how to revitalize a language that almost (but not quite) went out of existence. The story of Hawaii and the Hawaiian language probably shares some elements in common with the story of many Native American languages and nations/cultures/tribes. The story of Hawaii is interesting because, despite the efforts to squelch the language from existence, there still remain pockets where the language is still spoken. Similar to the story of Myaamia, a concerted effort by community-based linguists and collective support from the community was crucial. The efforts are successful in that many kids grow up knowing how to speak Hawaiian because they go to Hawaiian-language primary schools. With the basic step solved, the next-step problems take their place.
The podcast story “How the Miami Tribe got its language back” is really fascinating. The Myammia (“Miami”) tribe and language lost its last speaker decades ago. The story of how and why the language went out of usage is not pleasant, but worth knowing. Regardless, thanks to the work of early linguists during the time when the language was spoken, there were historical records of the language (vocab, pronunciation, and perhaps grammar). And thanks to the interest of a Myammia descendent, a linguist, and a seed amount of resources, a lot of work coalesced in reviving the language into something that is spoken by a few hundred people on some basis. For a language that had completely died decades ago, that’s remarkable. Hearing the full story is worth it, especially for certain tidbits that do not appear in the written article.
The new post from the Google Design blog entitled “The New Wave of Indian Type” is very interesting. The differences already noticeable in the examples of Tamil fonts in the blog post is already striking. And the blog post, of course, is showcasing fonts with open-source licenses and encouraging people to use them as starting points to create their own. I like these ideas very much.
If you have seen the talk that Tim and I presented at Clojure/West in October on Learning Clojure through Logo, it should come as no surprise that topics of education, technology, and language are of interest. A couple of recent articles were published that caught my attention:
The Tamil Internet Conference in 2018 is taking place on July 4-6 in Coimbatore, Tamil Nadu, India. Anyone interested in submitting papers should do so before March 30 (see the above link for further details).